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The cook monk Dairyo, at Bankei's monastery, decided that he would take good care of his old teacher's health and give him only fresh miso, a paste of soy beans mixed with wheat and yeast that often ferments. Bankei, noticing that he was being served better miso than his pupils, asked: "Who is the cook today?"

Dairyo was sent before him. Bankei learned that according to his age and position he should eat only fresh miso. So he said to the cook: "Then you think I shouldn't eat at all." With this he entered his room and locked the door.

Dairyo, sitting outside the door, asked his teacher's pardon. Bankei would not answer. For seven days Dairyo sat outside and Bankei within.

Finally in desperation an adherent called loudly to Bankei: "You may be all right, old teacher, but this young disciple here has to eat. He cannot go without food forever!"

At that Bankei opened the door. He was smiling. He told Dairyo: "I insist on eating the same food as the least of my followers. When you become the teacher I do not want you to forget this."

Matsumora Kosaku

1829-1898

Matsumora Chikudon Peichin Kosaku was a prominent bushi from the west side of Tomari village. His family were indirect descendents of the first Sho king. As a boy, he studied Chinese classics and Confucianism at the Tomari School for young men from families of position. Matsumora was short in height, but his wide shoulders and massive chest revealed a muscular body. Matsumora studied Karatedo from Uku Giko for 3 years, emphasis was on developing a strong foundation while learning to use his legs for mobility and hips to generate power. Master Uku taught Matsumora three Kata known in Tomari as Naihanchi.

Matsumora then studied with Teruya Kishin. He learned the Katas Passai and Wanshu from this great master. Master Teruya was so impressed with this young bushi that he invited Master Matsumora to continue his training at the family tomb. This was the greatest honor that the young man could receive, because at this time the study of Karate was still practiced in total secrecy, and very late at night. Being caught at practice meant certain death.

It was at the family tomb that Teruya revealed bunkai or application training to Master Matsumora so that he could understand the deeper meaning of the kata movements and the practical application of the moves.

When Master Matsumora was in his early 20's, he successfully defended himself and several townspeople against a Satsuma swordsman. Master Matsumora disarmed the swordsman and threw the sword in the river, losing only his little finger in the encounter. Losing one's sword in battle was, for any samurai, a loss of spirit. However for a samurai of the fierce Satsuma clan to lose his sword to an Okinawan was an unimaginable disgrace. Losing a finger however made Master Matsumora a marked man. Fortunately, the whole town of Tomari came to his rescue by hiding his whereabouts from the retaliating government officials. Master Matsumora went into hiding/seclusion in the Nago area.

Master Matsumora was also a master of Bo-jutsu, the study of the 6 foot wooden staff, and Jo-jutsu the 4 foot stick.

Master Matsumora Kosaku is well remembered for fighting injustices brought on all Okinawan's by the Meiji Government. He is credited with saving the Neewagumuchi, an Endowment to the people of Tomari from the scavenging officials. His relentless battles against injustices during the Japanese take-over earned him the name "Fist Saint".